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本篇paper代写- Power civilization讨论了权利文明。权力属于政治的范畴，所以政治始终离不开权力；同样，谈起政治文明也就涉及到权力文明的问题。所谓权力文明，是指权力的一种进步状态，包括权力的理念、来源和目的等内容。权力文明这个概念，并非要把它与物质文明、政治文明、精神文明并驾齐驱，而是把它作为政治文明的一个分支和要素。本篇paper代写由51due代写平台整理，供大家参考阅读。

Power civilization is the element of political civilization and the cornerstone of harmonious society. To strengthen the construction of power civilization, attention should be paid to the promotion of power civilization from the perspective and system level, to abolish power fetishism, and to strengthen the restriction and supervision of power.

According to materialistic dialectics and social system theory, the civilization of human society is a huge system, and various civilizations are relatively independent and related to each other. It is not hard to find that all civilization construction is inseparable from power civilization due to the omnipresence of power antenna and its significant role and influence. China's socialist material civilization, political civilization, spiritual civilization and harmonious society are in one. Among them, political civilization plays an increasingly prominent role. Power civilization is an important part of political civilization and has a significant impact on other civilizations. Therefore, The Times call for power civilization; Power civilization must keep pace with The Times. This article plans to carry on the preliminary discussion to this.

Power belongs to the realm of politics. When it comes to politics, power is always indispensable. Similarly, when talking about political civilization, the question of power civilization must be involved. The so-called power civilization refers to a progressive state of power, including the idea of power, the source of power, the purpose of power, the operation of power, who is in power and who serves. To put forward the concept of power civilization is not to keep pace with material civilization, political civilization and spiritual civilization, but to take it as a branch and element of political civilization.

Power civilization is the basic element and centralized embodiment of political civilization. Party's 16 big of developing socialist democratic politics, the construction of socialist political civilization that goal, emphasis needs to do a good job in nine aspects of the nine aspects of construction and reform, can say is stick to the leadership of the party, the people are masters of the country, the unification of the law, its content has the close inner link with power, it involves the generation of power, operation, function, supervision and major problems, such as its basic requirement on power, power is to realize scientific, democratization and legalization. Just as the ruling party wants to be a party governed by science, democracy and law, so the power of the ruling party and its party members and cadres must be scientific, democratic and legal. In a certain sense, it can be said that without the power civilization, the political civilization would be very missing, which is incomplete, and thus the whole process of political civilization construction would be affected. Therefore, the construction of political civilization must not ignore the element of power civilization.

In different societies and political parties, power civilization has both common features and essential differences. Under China's socialist conditions, the power civilization should have the following basic characteristics:

The ideological basis of power civilization is the marxist concept of power. The concept of power is the ideology of power civilization and the ideological basis of power civilization. The view of power directly reflects the value orientation of leading cadres in power and power use, and the way of power operation. For a leader who holds certain power, the view of power, the way of power operation, to a large extent, determines who power serves and the effect of service. Under the guidance of marxist theory, the party's leading cadres' view of power must be based on marxism's world outlook and methodology. In the new stage of the new century, a correct view of power must run firmly through the important thought of "three represents" and the essential requirement of establishing the party for the public and governing for the people.

The essence of power civilization is that power is used by the people. Where power comes from, who USES it, who governs it and who serves it is always the essential question of power civilization. China is a socialist country. The fundamental purpose of our party is to serve the people heart and soul. All power in a socialist country comes from the people, and all power in the hands of leading cadres at all levels is entrusted by the people. Comrade MAO zedong has long said that who gives us power? It's given by the people. It is a general principle of politics and a fundamental law of the exercise of power that whoever authorizes, serves and is accountable to whom. To depart from this law is to risk losing power. Since power is given by the people, it is necessary to demand power for the use of the people. This is the essential feature of socialist power civilization under the leadership of the communist party.

The core of power civilization is realizing the democratization of power. How to properly handle the relationship between power and democracy is always a core issue facing power civilization. Within the framework of power civilization, power and democracy should be the unity of opposites. On the one hand, power is conditional on obedience, otherwise it will not become power. On the other hand, power must be based on democracy, or it will go down into the mire of despotism, which is incompatible with the demands of modern power civilization. The fundamental feature of democratization of power is the organic integration of power and democracy, ensuring that power comes from the people, is created through democratic procedures, exercised for the interests of the people, operates according to the will of the people and is supervised by the people. Power is controlled and exercised by human beings. Whether the literal requirements and theoretical features of power democratization can be translated into reality depends on human beings, leaders at all levels who hold certain power, and party cadres in the ruling party can always maintain their flesh-and-blood ties with the people. In essence, party cadres of the ruling party, especially those who hold certain power, are required to keep their power clean. This is the core problem of power civilization. Only by truly solving this problem can power truly enter the path of civilization.

Power belongs to the superstructure of society. We propose and build a civilization of power that, in the final analysis, serves the socio-economic base and all other civilizations. This is bound to involve two aspects of the problem: one is that power civilization must meet the requirements of economic foundation and social development; Second, power civilization must provide reliable guarantee for the economic base and the goal of social development. At the present stage, it is of great practical significance to put forward and build a power civilization, highlighting that it should be adapted to the construction of a harmonious society and serve the construction of a harmonious society.

Power civilization includes two basic levels: concept and system. To build a power civilization, it is necessary to aim at the prominent problems in these two levels and promote them at the same time.

As far as concept is concerned, the construction of power civilization should have "break" and "stand". "Broken", the urgent task is to eradicate the power fetishism legacy of the impact. Power fetishism is a prominent feature of the feudal bureaucracy, whose essence is the transformation of power into money, and the purpose of power worship is wealth worship. Marx made concentrated criticism on power fetishism in the process of studying and criticizing Hegel's state theory. Marx hit the nail on the head: "in the case of a single bureaucrat, the purpose of the state becomes his personal purpose, the means by which he rises to wealth and prosperity." Power is the direct embodiment of material wealth, and the social status and wealth of an individual directly depend on the size of individual power and the level of political status. In this way, power is bound to become the object of worship of the bureaucrats, and obtaining political status becomes the goal of the bureaucrats. Followed by indulgence and infringement on "civil society", state power becomes an effective tool for bureaucrats to indulge. Later, in the civil war of France, Marx delved into the nature of power fetishism embodied in thiers, taking him as an example. Mr. Thiers never forgot his insatiable appetite for wealth and his hatred of wealth producers. When he first became prime minister of Louis philippe, he was as poor as job, and by the time he left office he had become a millionaire. ...... In bordeaux, the first thing he did to prevent France's impending financial collapse was to offer himself a yearly stipend of three million francs. This is the whole picture of the 'republic of thrift' that he sketched out in 1869 in front of his Parisian constituents. Mr Thiers is taking a "shortcut" to turning power into money. From this, Marx deeply and vividly revealed the mystery of power directly through currency, and vividly and concretely pointed out the essence of power fetishism. Here at length to describe Marx's critique of power fetishism, is because it too deep for our enlightenment! Too important for building a civilization of power today! Comrade deng xiaoping once profoundly pointed out that in the old China we had more feudal traditions and less democratic and legal traditions. The investigation and analysis of today's corruption, they generally with power fetishism brand, more is to manipulate power to seek money. In order to build a power civilization, we must pay attention to resisting the invasion of the residual influence of feudalism.

"Li" is to establish a correct view of power. The more directly the leading cadres hold certain power, the more they should strengthen theoretical study, mainly to thoroughly study marxism-leninism, MAO zedong thought, deng xiaoping theory and the important thought of three represents, strengthen ideological and political cultivation, improve the spiritual realm, and maintain the noble moral sentiment. To establish a correct view of power, we should focus on dialectical materialism and historical materialism, truly understand that the people are the creators of history and masters of society, truly understand that the power in their hands is given by the people and must be used to serve the people. This is the theoretical basis for establishing the correct view of power. On this basis, we should measure the whole process of leading cadres in exercising their power and exercise their power in accordance with the interests and wishes of the people. In view of the prominent problems existing in the concept of power, we should pay special attention to the education cadres to persist in arduous struggle and oppose hedonism, exercise their will, improve their realm and maintain their sentiment. We should establish the correct concept of power throughout the whole process of power civilization construction.

As far as institution is concerned, the key to constructing power civilization is to constantly improve the supervision and restriction of power. Since the third plenary session of the 11th CPC central committee, China's power supervision mechanism has been constantly improved, and the socialist supervision system is moving towards perfection. The harsh reality of the spread of corruption fully shows that there are many weak links in power supervision, especially in mass democratic supervision. This requires the use of legal and institutional means to fully implement the people's right of supervision granted by the constitution, effectively protect this right and remove their worries about supervision. In short, on the issue of power supervision, the most important thing is to try to realize Marx's idea that the people's servant always works under the people's supervision. This is not only the embodiment of power civilization, but also the guarantee of power civilization.

To construct power civilization, we should attach great importance to and correctly handle the relationship between idea and system. Social existence determines social consciousness. Power civilization, as an ideology, is ultimately the reflection of social practice. The social existence or social practice closely related to the concept of power is often reflected in a series of systems, mechanisms and systems, and they often have a decisive influence on the concept of power of leading cadres. For example, if education cadres understand that the power in their hands is given by the people, then our relevant systems, mechanisms and systems should ensure that the power of leading cadres is indeed given by the people. This kind of social existence is reflected in the mind of cadres, which will be subliminally translated into a correct view of power; On the other hand, if the relevant system, mechanism and system is not sound, especially the cadre system is not sound, "a few people choose and employ persons from a few people", and selecting cadres is decided by leaders at higher levels or even by others, and the masses have no right to speak. In such an atmosphere, it is difficult for cadres to truly understand that the power in their hands is given by the people. Therefore, education cadres should pay attention to social practice and perfect relevant systems, mechanisms and systems to establish a correct view of power. At the same time, we should pay attention to the reaction of the idea to the system, and use the correct idea of power to guide and regulate the scientific power mechanism, so that the two are mutually conditions, positive interaction and mutually beneficial.

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