Paper代写：The theory of cultural mixing－r51due

下面为大家整理一篇优秀的paper代写范文- The theory of cultural mixing，供大家参考学习，这篇论文讨论了文化杂糅理论。霍米·巴巴提出的文化杂糅理论，包涵了“模拟”、“协商”、“杂糅”、“文化差异” 和“第三空间”等重要概念。他认为，文化身份之间并非相互排斥、分离，而是在交流碰撞过程中相互杂糅。文化身份的界定既然具有可改写性，在身份重新书写的过程中则定会染上其他文化的印迹，任何文化身份不再是同一本质的静态产物，而成为多元文化相互渗透的阶段结果。

In the 1980s, Bhabha put forward the theory of cultural mixing. This cultural identity theory includes "simulation", "negotiation", "mixture", "cultural difference" and "third space" and other important concepts. Bhabha believes that "since the national ' mixed ' is inevitable, cultural identity and identity is no exception." Therefore, he "rejects a source, a strong national/cultural identity, preferring to choose a contradictory, negotiated and present-style dual identity". Bhabha believes that cultural identity is not mutually exclusive, separate, but in the exchange of collisions in the process of mutual mixing.

Since the definition of cultural identity can be rewritten, in the process of rewriting the identity of other cultures, any cultural identity is no longer a static product of the same essence, and becomes the result of the infiltration of multi-culture into each other. In short, in the theory of cultural blending, assimilation is not unidirectional but bidirectional. In the process of communicating with the host culture, the two sides are moving in each other, adjusting to each other to find the most suitable mode of getting along, thus creating a kind of mix culture in which you have me and I have you.

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First, the situation in Cuba provides a good humane condition for Cubans to emigrate to the United States. In 1959, the Republic of Cuba became the only country in the Western hemisphere to have undergone a socialist revolution. After the establishment of a socialist country, Castro's economic, social, and political changes have become increasingly radical, and the wealthy and middle classes have shaken and left the Castro revolutionary camp, but they all consider themselves faithful to their homeland. Their discontent is not directed against their native people, but against the Leninist regime of Marxism-Leninism.

As a result, many Cuban immigrants have retained a sense of identity in their Cuban identity. From this, it can be seen that a large population of the the 1960s to the 70 had emigrated from Cuba to the United States for political reasons, and that they had left their homeland, but they had considered it to be political dissent, rather than dissatisfaction with the identity of Cuba, the country and the Cuban people, That is why they still retain their Cuban identity after immigrating to the United States. The vast majority of Cuban immigrants from 1959 to 1962 were the elite of Cuban society. In general, the elite is the main group of immigrants. The high level of education is also a notable feature of the 1959-1962 immigrant population. Most of the Cubans who emigrate to the United States are rich or elite in this country, well-educated, and this has laid a good foundation for their integration into the mainstream culture of the United States and the blending of Cuban culture and American culture.

Second, the lax immigration policy of the United States at that time provided a good social environment for the integration of Cuban immigrants into American culture. In 1965, the United States Congress passed a new immigration law, the Immigration and Nationality Act, which entered into force in January 1968. The Act prohibits the issuance of immigrant visas by nationality, race, place of birth and place of residence. In addition, in order to meet the social development needs of the United States at that time, the law of the United States needs of various experts, academics and other scientific and technological personnel and political "refugees" also give priority consideration.

The Cuban immigrants who came to the United States in the early 60 were both good quality and rich family of Cuban social elites, which won the goodwill of the American society who always favored the talent and met the needs of the American Economic and social development at that time. This has greatly increased the tolerance of American society for Cuban immigrants. In short, whether for political purposes or for the development of the American economy. From the 1960s to 70, America's immigration policy to Cuba was very lenient, and the tolerance of Cuban immigrants was high in the entire American society. This provides a good social basis for the integration of Cuban immigrants into American society and the blending of Cuban culture with American culture.

Cuban immigrants quickly completed the United States identity and actively integrated into the local mainstream society in a political, economic and cultural sense. But it is not the whole of the United States, at the same time, the Cuban consciousness is constantly being strengthened. The American identity of Cuban immigrants is mainly to identify with the mainstream culture and values of the United States and the capitalist system established on that basis. However, identity does not mean that they will embrace the mainstream American culture, abandon their original culture and history into the melting pot of the United States, in the process they still retain their national characteristics, and integrate into American culture, enrich the United States cultural connotations. For example, the United States culture to add a warm and hearty Latin American style, in the United States formed a small Havana city, and constantly promote the evolution of American culture and development.

As a result, Cuban immigrants, while agreeing with the United States, did not give up their Cuban identity. Cuban immigrants, who were initially forced to make a living, agreed that the gradual development of the United States into an active recognition of American social moral values and lifestyles paved the way for its development in the United States and its eventual integration into the mainstream society. As a result, Cuban immigrants, in their efforts to adapt to American society and learn to survive, have not forgotten to inherit and develop Cuba's traditional culture in foreign lands and inject new content into the multicultural society of the United States.

At the same time, we must also see that the Cuban culture, which has left the motherland, has also changed, incorporating some of the American cultural content, which is no longer the original Cuban culture. In the process of integrating Cuban immigrants into American society, Cuban culture and American culture continue to be mixed, both of which embody a kind of you and me, and I have your blending status. Thus, the process of integrating Cuban immigrants into American society can be said to be a typical example of the United States in cultural blending theory.

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